A diverse community of faith, serving, caring, and sharing
About Our Church

A faithful witness on Chicago's South Side since 1887.

Across three centuries, Morgan Park United Methodist Church has remained a place where faith is lived out in community. We gather for worship, grow in faith, build lasting relationships, and serve our neighbors. Our doors remain open to all who seek a church home rooted in faith, fellowship, and service.

Sanctuary interior
Historic photograph
Our Story

Rooted in Methodism. Reaching for tomorrow.

Morgan Park United Methodist Church was founded in 1887, when Morgan Park was an independent community on Chicago’s South Side, alongside a rapidly growing city. From those earliest gatherings, this congregation has sought to live out the Methodist conviction that faith and works walk hand in hand.

Across three centuries, our people have built a church home that has grown into a lasting presence in the community — a place of worship, fellowship, and service. Through wars and recessions, we have fed our neighbors, marched for civil rights, and opened our doors wider with each generation. The work continues, because the gospel still calls us forward.

A Fuller History

Three centuries of faith in Morgan Park.

It was more than 135 years ago, in a movement led by Dr. William German and his wife Annie, that Methodism came officially to Morgan Park. The area's early settlers had been part of a three point Methodist Circuit during the 1860's, meeting in the first schoolhouse on 95th Street. Dr. German convinced the Methodist Bishop that this tiny new village of Morgan Park could support another church. The first service was on Sunday, May 22, 1887. He described the early members as a small group of people of no experience, small resources and doubtful prospects, but of boundless enthusiasm and invincible faith.

The community of Morgan Park developed. So did the Methodist movement, and by 1912, the congregation numbered 350. They marked the 25th anniversary by laying the cornerstone of a new building at the corner of Arlington and Longwood Drive. Harry Hale Waterman, the village architect, designed a fine Prairie Style building, with curving pews arranged beneath the soft light of a stained glass dome. Art nouveau windows were given in memory of early residents.

In those days, social life revolved around the church. As many as 300 neighbors came for weekly suppers with study classes for all ages following. In 1924, a special service was held to celebrate attaining a membership of 1000. More space was needed. The architects Perkins, Fellows and Hamilton were engaged to design the new church house, extending the original building toward 110th St. in 1926.

The Depression years were clouded by the great financial burden that threatened the church, but its spiritual life flourished. Movies in the Great Hall had become the weekly dinner entertainment. Collecting clothing for the needy and raising funds to pay for coal and food for the unemployed became priorities. Attendance for Sunday School classes of all ages averaged 500.

Rev. Ray Bond and youth director Glenn Harding brought innovative worship and continuing outreach during the War years. Teens were welcomed to a High School Canteen, and Scouting was strongly developed. Concerns over longstanding racial polarization led Rev. Bond and Harding to be outspoken brotherhood advocates in the community and they were instrumental in forming the local Human Relations Council. In 1962, a week of music, preaching and social events marked the 75th Jubilee.

The community was beginning its first social change: from Protestant to Catholic. The prominent business class who had built the homes and supported the vast Protestant houses of worship began to leave for the suburbs, and their children had not taken their places. Suddenly Catholic churches were bursting and Protestants were looking for creative ways to use (and heat) empty spaces.

Soon after Martin Deppe became pastor in 1974, the black families of girls already involved in our Girl Scout troop felt welcome to visit the church service and remained to become members. "Looking for a Christian home," says Rev. Deppe, "they found a Spirit of Openness." Those young women are now professionals with graduate degrees.

Community outreach took on a new purpose. Stewardship of a building too unwieldy for a reduced congregation to maintain became an urgent focus. Now outreach had to serve a practical purpose — to be income producing as well as people serving. Good Samaritan Lutheran lived in our Chapel for 20 years, then came the Mormons, Baptists, Methodists, Non-Denominational, and now it is Church of God, Seventh Day, worshiping in the Chapel. Others who have occupied the building over the years include Jazzercise, Irish dancers, and various athletic and meeting groups. Our community outreach partners include the Maple-Morgan Park Food Pantry and Scouting America.

A Moment in Pop Culture

Our church on national television.

The week before the Chicago Bears played the Indianapolis Colts in Super Bowl XLI in February 2007, the production company Element79 filmed parts of a Frito-Lay Super Bowl commercial titled "This Is History" right here in our church parlor. The scenes with the pastor's family, the women seated in front of the chalkboard, and the little girl beside the helmet were all shot in our building — other scenes were filmed at a private residence in the Beverly neighborhood and a nearby convenience store.

The ad celebrated a historic milestone: the first time two African American head coaches led teams into the Super Bowl. Frito-Lay released it to mark the moment and to open Black History Month, calling it a tribute to the deep connection fans across the country felt with that game.

Cast member from the 2007 Frito-Lay commercial filmed at our church
Family gathering scene from the 2007 Frito-Lay commercial filmed at our church
Cast members beside the chalkboard from the 2007 Frito-Lay commercial filmed at our church

"This milestone deepens the connection people across the country have with the NFL and the Super Bowl. Once we knew the teams playing in the Super Bowl and the significance of the game, we wanted to celebrate this moment in time." — Jaya Kumar, Chief Marketing Officer, Frito-Lay North America

From Frito-Lay's official announcement, February 3, 2007

Reconciling Congregation

Affirmed. Affirming. Since 2010.

In 2010, we formally became a Reconciling Congregation — publicly affirming the full inclusion of people of every race, age, ability, gender identity, and sexual orientation in the life and leadership of the church. It was the natural extension of a love we believe was never meant to be small.

Diverse congregation

The Decision

On November 6, 2010, the Church Conference of Morgan Park United Methodist Church unanimously passed the following resolution:

The Morgan Park United Methodist Church of Chicago, Illinois, resolves to join and support the Reconciling Ministries Network that we may be known as a Reconciling Congregation within the United Methodist Church. In so doing, this Church Conference empowers its Church and Society Committee and its Reconciling Congregation Task Group to work with its Church on the growth of our work of reconciliation. We are ambassadors for the good news which is Christ Jesus.

Living The Committment

This resolution was passed in support of the Principles of Faith presented by the Reconciling Team of the Church and Society Committee. The following activities were sponsored by the Reconciling Team.

Reconciling Team members gathered around a table
  • Claiming the Promise: An Ecumenical Welcoming Bible Study Resource on Homosexuality
  • Sermon series by the Rev. Eun-Hye Choi on Reconciliation
  • Speakers on both sides of the issue
  • The films “Normal” and “The Bible Tells Me So,” with discussion and fellowship
  • Articles in the church newsletter by committee members witnessing on the importance of reconciliation

Our Reconciling Mission

To make disciples of Jesus Christ and to nurture persons in Christian living. To witness to the world lovingly and justly as servants of Jesus by healing, caring and embracing all people.

What we believe shapes how we live.

Scripture & Tradition

We are rooted in the Christian faith and the Wesleyan tradition, drawing on Scripture, tradition, reason, and experience as we grow in faith and seek to follow Christ.

Justice & Mercy

We believe faith calls us to love our neighbors, seek justice, show mercy, and put our beliefs into action — especially when our community needs us most.

Radical Hospitality

We believe there is room for everyone. We welcome people across generations, backgrounds, identities, and stages of faith, creating a church where people can belong, grow, and serve.

Global Connection

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